論文 Communicating a Biography: A Comparison of the Maghribi-Andalusi and Mashriqi Sources on al-Qāḍī ʿIyāḍ The Maghrib in the Mashriq,:143-168 2021(Jan. 18) Author:Maiko Noguchi
12世紀前半におけるムラービト朝のマグリブ支配 : ウラマー,スーフィー,聖者との関係から イスラム世界 = The world of Islam,(88):1-28 2017(Nov.) Author:野口 舞子
ムラービト朝におけるバイアの変遷と統治の正当化 東洋学報 : 東洋文庫和文紀要,96(4):436-411 2015(Mar.) Author:野口 舞子 Abstract:The Almoravid Dynasty (c. a. 1061-1147) ruled over a vast territory, stretching from the Maghrib to the Ebro Valley. Since the dynasty originated from the Sanhaja Berbers of the western Sahara, its rulers were alien to the people in the Maghrib as well as those in al-Andalus. Therefore, the issue of legitimacy was of significant importance for the Almoravids in their claim to rule over these territories. This paper focuses on the bayʻa, oath of allegiance, as playing a crucial role in extending the influence of the Almoravids and providing them with legitimacy.The author’s examination of a series of bayʻa cases under the Almoravids reveals several features related to the Almoravid power structure and its political beliefs. Originally, these oaths were conducted at the time of the military conquests marking the early stages of their rule. However, further into their reign, the bayʻa was exacted at coronations and designations of heirs to the throne. Another feature of the bayʻa is that a new ruler or newly declared heir would have to be first approved by the ruler’s kin and the chiefs of the Berber tribes who had been appointed military governors of each local district. This indicates that Berber tribal soldiers were of the greatest importance to the Almoravid dynasty, and maintenance of ties with them was essential for the dynasty’s power. On the other hand, in al-Andalus, ʻulamā’ such as fuqahā (jurists) and qāḍīs (judges) took the lead in the bayʻa for approving the ruler, which suggests that Andalusian ʻulamā’ were representatives of the people in al-Andalus.Along with the expansion of their territory, the Almoravids also adopted a “written missive form” of the bayʻa in addition to the original “in-person” bayʻa ceremony, in order to gain approval from all power of the realm. Consequently, the bayʻa came to involve larger and larger numbers of participants. Several texts of the “missive form” remain, which contain early Islamic traditions and Arabic rhetorical style, which were also meant to legitimize the rulers’ authority. In summary, the Almoravids developed and established the procedure of bayʻa according to the preceding tradition to legitimize their rule.
MISC Evolution of the Oath of Allegiance (bay‘a) as Justification for Rule during the Almoravids Memoirs of the Research Department of the Toyo Bunko,79:137-158 2021 Author:NOGUCHI Maiko
その他 2018 - 2018 , How to Construct a Biography: The Case of al-Qadi 'Iyad, 日本科学協会2018年度海外発表促進助成 2017 - 2017 , 前近代西方イスラーム世界における説教と民衆ーカーディー・イヤードの説教集写本の分析を通じて, 2017年度笹川科学研究助成（人文・社会系） 2010 - 2012 , イスラム・スペインにおける外来政権の受容：ムラービト朝、ムワッヒド朝政権とイスラム・スペインのウラマーの関係, 平和中島財団日本人留学生奨学生奨学金
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